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April 5, 2020 Worship Service


Pastor Laurel and I have been working on a way to still hold our Sunday Worship services during these uncertain times.


You may have received a phone call from a council member or congregation member regarding our worship services.


With the assistance of Pastor Laurel, we have decided to use a program called Zoom. Zoom is a web-based program that is used to connect others while keeping socially distant. We would like to invite you to our worship service Sunday at 9 a.m.


Below, we have included a link to the Church website with a quick how-to in launching Zoom.




If you have issues launching the gathering, please feel free to give Jeremy a call at (204)480-6599.


God Bless,

Pastor Laurel & Jeremy Grasby

 

Welcome, sisters and brothers to our new worship form (temporary). We will have some glitches to work out and will do so as we move along.


Please remember that we are holding Good Friday and Easter Sunday services in this format as well. We have not figured out the music part of the service but, again, we are working on that. Thank you to Jeremy who is assisting us in this new program and technology.

 

Service of Worship for Sunday of the Passion/Palm Sunday, April 5, 2020


Introduction


Today, we encounter the paradox that defines our faith: Jesus Christ is glorified king and humiliated servant. We too are full of paradox: like Peter, we fervently desire to follow Christ, but find ourselves afraid, denying God. We wave palms in celebration today as Christ comes into our midst, and we follow with trepidation as his path leads to death on the cross. Amid it all we are invited into this paradoxical promise of life through Christ’s broken body and outpoured love in a meal of bread and wine. We begin this week that stands at the center of the church year, anticipating the completion of God’s astounding work.


SERVICE BEGINS

P. Blessed is the one who comes in the name of the LORD.

C. Hosanna in the Highest!

Repeat 3X'S


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Procession with Palms

The Holy Gospel according to St. Matthew 21:1-11

Glory to you, O Lord.


When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David!

Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”


The Gospel of the Lord

Praise to you, O Christ.


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Gathering Hymn - All Glory Laud and Honour ELW #344

(Hymn lyrics printed under OneLicence # 731166-A)


Chorus: All glory, laud and honour to you, redeemer king,

to whom the lips of children made sweet hosannas ring.

1. You are the king of Israel and David’s royal Son,

now in the Lord’s name coming, our King and Blessed One. Chorus.


2. The company of angels are praising you on high;

creation and all mortals in chorus make reply. Chorus.


3. The multitude of pilgrims with palms before you went;

our praise and prayers and anthems before you we present. Chorus.


4. To you, before your passion, they sang their hymn of praise.

To you, now high exalted, our melodies we raise. Chorus.


5. Their praises you accepted; accept the prayers we bring,

great author of all goodness, O good and gracious King.


If you have access to Youtubre, a slightly different version of this hymn may be heard by clicking here - https://www.youtube.com/watch?v=vybSEKZQU6c


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Prayer of the Day (all)

P. As we now enter into the contemplation of the passion of our Lord Jesus Christ and meditate on the salvation of the world through his sufferings, death, and burial and resurrection let us pray:

P. O God of mercy and might,

C. in the mystery of the passion of your Son you offer your infinite life to the world. Gather us around the cross of Christ, and preserve us until the resurrection, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.


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Confession and Forgiveness

All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins.


P. Blessed be the holy Trinity, ☩ one God, who is present, who gives life, who calls into existence the things that do not exist.

C. Amen.


P. If you were to keep watch over sins, O Lord, who could stand? Yet with you is forgiveness, and so we confess.


Silence is kept for reflection.


C. Gracious God,

have mercy on us.

We confess that we have turned away from you,

knowingly and unknowingly.

We have wandered from your resurrection life.

We have strayed from your love for all people.

Turn us back to you, O God.

Give us new hearts and right spirits,

that we may find what is pleasing to you

and dwell in your house forever.

Amen.


Receive good news:

P. God turns to you in love.

“I will put my spirit in you, and you shall live,” says our God. All your sin is forgiven in the name of ☩ Jesus Christ, who is the free and abounding gift of God’s grace for you.

Amen.


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Readings and Psalm

Isaiah 50:4-9a

The servant of the Lord submits to suffering The Lord God has given me

the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens—wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? All of them will wear out like a garment; the moth will eat them up.


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Psalm 31:9-16

9 Be gracious to me, O Lord, for I am in distress; my eye wastes away from grief, my soul and body also.


10 For my life is spent with sorrow, and my years with sighing; my strength fails because of my misery, and my bones waste away.


11 I am the scorn of all my adversaries, a horror to my neighbors, an object of dread to my acquaintances; those who see me in the street flee from me.


12 I have passed out of mind like one who is dead; I have become like a broken vessel.


13 For I hear the whispering of many— terror all around!— as they scheme together against me, as they plot to take my life.


14 But I trust in you, O Lord; I say, “You are my God.”


15 My times are in your hand; deliver me from the hand of my enemies and persecutors.


16 Let your face shine upon your servant; save me in your steadfast love.


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Philippians 2:5-11

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


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Gospel Acclamation - all

(spoken) Return to the Lord, your God, for he is gracious and merciful,

slow to anger, and abounding in steadfast love, and abounding in steadfast love.


Gospel: In fulfillment of scripture and obedience to God’s will, Jesus goes to the cross so that a new covenant in his blood may bring forgiveness of sins. Even the soldiers who crucify him recognize him to be the Son of God.


P. Holy Gospel according to St. Matthew 26:14--27:66

C. Glory to you, O Lord.


One of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. And from that moment he began to look for an opportunity to betray him. On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’ ” So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, he took his place with the twelve; and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” He answered, “The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.” While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” When they had sung the hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all become deserters because of me this night; for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go ahead of you to Galilee.” Peter said to him, “Though all become deserters because of you, I will never desert you.” Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples. Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.” While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?” At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled. Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, he sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’ ” The high priest stood up and said, “Have you no answer? What is it that they testify against you?” But Jesus was silent. Then the high priest said to him, “I put you under oath before the living God, tell us if you are the Messiah, the Son of God.” 64Jesus said to him, “You have said so. But I tell you, From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” Then the high priest tore his clothes and said, “He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?” They answered, “He deserves death.” Then they spat in his face and struck him; and some slapped him, saying, “Prophecy to us, you Messiah! Who is it that struck you?” Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly. When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor. When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.” Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and elders, he did not answer. Then Pilate said to him, “Do you not hear how many accusations they make against you?” But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” For he realized that it was out of jealousy that they had handed him over. While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!” So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” Then the people as a whole answered, “His blood be on us and on our children!” So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. And when they came to a place called Golgotha (which means Place of a Skull), they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” Then two bandits were crucified with him, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. He trusts in God; let God deliver him now, if he wants to; for he said, ‘I am God’s Son.’ ” The bandits who were crucified with him also taunted him in the same way. From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “This man is calling for Elijah.” At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!” Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb. The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.


P The Gospel of the Lord

C. Praise to you, O Christ


SERMON


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Hymn of the Day: Were You There ELW # 353


1. Were you there when they nailed him to a tree?

Were you there when they nailed him to a tree?

Oh, sometimes it causes me to tremble, tremble, tremble.

Were you there when they crucified my Lord?


2. Were you there when they crucified my Lord?

Were you there when they crucified my Lord?

Oh, sometimes it causes me to tremble, tremble, tremble.

Were you there when they nailed him to a tree?


3. Were you there when they pierced him in the side?

Were you there when they pierced him in the side?

Oh, sometimes it causes me to tremble, tremble, tremble.

Were you there when they nailed pierced him in the side?


4. Were you there when the sun refused to shine?

Were you there when the sun refused to shine?

Oh, sometimes it causes me to tremble, tremble, tremble.

Were you there when the sun refused to shine?


5. Were you there when they laid him in the tomb?

Were you there when they laid him in the tomb?

Oh, sometimes it causes me to tremble, tremble, tremble.

Were you there when they laid him in the tomb?


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Apostle's Creed


I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, God's only Son our Lord,

who was conceived by the Holy Spirit

born of the virgin Mary,

suffered under Pontius Pilate,

was crucified, died and was buried; he descended to the dead.

On the third day he rose again;

he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting.

AMEN


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Prayers of Intercession


Turning our hearts to God who is gracious and merciful, we pray for the church, the world, and all who are in need. Let us offer our prayers for this hurting world to the God who come in humble peace.


*God who comes in peace, awaken your church to new proclamations of your faithfulness. By your Spirit, not only give us bold and joyful words to speak, that we sustain the weary with the message of your redemption, but be open to new ways of doing so in the midst of COVID 19. Bless the National Bishops and all the Synod Bishops as they struggle lead the clergy and ministries of the church in new ways of ministry. And bless the clergy, lay ministers, and church workers as we all learn how to practice "church" differently. In your mercy, Hear our prayer.


*God who comes in peace, we celebrate your coming. We join in singing Hosanna. We love parades. Remind us of what is coming. In your mercy, Hear our prayer.


*God who comes in peace, crowds are fickle. We are inconsistent. One moment we cheer, the next moment we turn our backs. Forgive our contradictions. In your mercy, Hear our prayer.


*God who comes in peace, you call us to join your parade, yet to do so with humility. Increase in us the gift of your love, that we may point to you with grace, and humbly follow wherever you go. In your mercy, Hear our prayer.


*God who comes in peace, give your church a vision of where and how we might serve most faithfully today. Take away our fears. In the middle of hardships, pandemic and poverty, focus our sight on your presence with the poor, the lonely, the suffering; and give us the grace to respond. In your mercy, Hear our prayer.


*God who comes in peace, we remember before you the sick in body, mind or spirit. Those who are cut off, those who are trapped by circumstances, as well as those who work to bring healing, help and hope. Today we especially remember those we name before you. [Jack, Renata, Fern, Dorothy B., Pete and Ella, and those we lift from our hearts) Send us in peace to those without it. In your mercy, Hear our prayer.


*God who comes in peace, we pray for all who will prepare and lead worship in this Holy Week under new and challenging circumstances. In all things, show us the ways that you call us to die to self, to live for you, and to give of ourselves for the sake of others. In your mercy, Hear our prayer.


*God who comes in peace, when we breathe our last, you raise us to eternal life. With all your witnesses in heaven and on earth (those we remember in our hearts), let us boldly confess the name of Jesus Christ, our resurrection and our hope. In your mercy, Hear our prayer.


According to your steadfast love, O God, we pray in the name of Jesus Christ, our Saviour and Lord, who taught us to pray,


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The Lord's Prayer

Our Father in heaven,

hallowed by your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins,

as we forgive those who sin against us.

Save us from the time of trial

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and forever.

AMEN


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As is traditional at the conclusion of the Palm/Passion Sunday services, we leave the service in silence. The following Psalm is read at the Stripping of the Alar. You may leave the service "meeting" at this time and read the Psalm in the comfort of your home or sit quietly for a few moments and ponder the wonders of Christ.


Psalm 22 - Plea for Deliverance from Suffering and Hostility

To the leader: according to The Deer of the Dawn. A Psalm of David.


1 My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning?


2 O my God, I cry by day, but you do not answer; and by night, but find no rest.


3 Yet you are holy, enthroned on the praises of Israel.


4 In you our ancestors trusted; they trusted, and you delivered them.


5 To you they cried, and were saved; in you they trusted, and were not put to shame.


6 But I am a worm, and not human; scorned by others, and despised by the people.


7 All who see me mock at me; they make mouths at me, they shake their heads;


8 “Commit your cause to the Lord; let him deliver— let him rescue the one in whom he delights!”


9 Yet it was you who took me from the womb; you kept me safe on my mother’s breast.


10 On you I was cast from my birth, and since my mother bore me you have been my God.


11 Do not be far from me, for trouble is near and there is no one to help.


12 Many bulls encircle me, strong bulls of Bashan surround me;


13 they open wide their mouths at me, like a ravening and roaring lion.


14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;


15 my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.


16 For dogs are all around me; a company of evildoers encircles me. My hands and feet have shriveled;


17 I can count all my bones. They stare and gloat over me;


18 they divide my clothes among themselves, and for my clothing they cast lots.


19 But you, O Lord, do not be far away! O my help, come quickly to my aid!


20 Deliver my soul from the sword, my life from the power of the dog!


21 Save me from the mouth of the lion! From the horns of the wild oxen you have rescued me.


22 I will tell of your name to my brothers and sisters; in the midst of the congregation I will praise you:


23 You who fear the Lord, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel!


24 For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I[g] cried to him.


25 From you comes my praise in the great congregation; my vows I will pay before those who fear him.


26 The poor shall eat and be satisfied; those who seek him shall praise the Lord. May your hearts live forever!


27 All the ends of the earth shall remember and turn to the Lord; and all the families of the nations shall worship before him.


28 For dominion belongs to the Lord, and he rules over the nations.


29 To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.


30 Posterity will serve him; future generations will be told about the Lord,


31 and proclaim his deliverance to a people yet unborn, saying that he has done it.

ation; my vows I will pay before those who fear him.

 

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